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Female Born Again Phases in Life

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This article is about the Christian term. For other uses, encounter Born Again.

Evangelical Christian term

Born again, or to experience the new birth, is a phrase, peculiarly in evangelicalism, that refers to a "spiritual rebirth", or a regeneration of the human spirit. In dissimilarity to 1's concrete birth, being "born once again" is distinctly and separately caused by baptism in the Holy Spirit, information technology is not caused by baptism in water. It is a cadre doctrine of the denominations of the Anabaptist, Moravian, Methodist, Quaker, Baptist, Plymouth Brethren and Pentecostal Churches forth with all other evangelical Christian denominations. All of these Churches strongly believe Jesus' words in the Gospels: "Y'all must be born again before you can see, or enter, the Kingdom of Heaven." Their doctrines besides mandate that to be both "born once again" and "saved", one must have a personal and intimate relationship with Jesus Christ.[1] [ii] [3] [4] [five] [6]

In contemporary Christian usage and apart from evangelicalism, the term is distinct from like terms which are sometimes used in Christianity in reference to a person who is beingness or condign a Christian. This usage of the term is usually linked to baptism with water and the related doctrine of baptismal regeneration. Individuals who profess to exist "born again" (meaning in the "Holy Spirit") often country that they have a "personal human relationship with Jesus Christ".[7] [5] [6]

In addition to using this phrase with those who do not profess to be Christians, some Evangelical Christians utilise the phrase and evangelize those who belong to other Christian denominations or groups. This practice is based on the belief that non-Evangelical Christians, even those Christians who are professed Christians, are not "born once more" and do non have a "personal relationship with Jesus." They therefore believe that they should evangelize to non-Evangelical Christians in the same way that they would evangelize to people who do not profess the Christian faith.

The phrase "born again" is as well used as an adjective to draw private members of the movement who espouse this belief, and it is also used as an adjective to draw the motility itself ("born-again Christian" and the "born-over again motion").

Origin [edit]

The term is derived from an event in the Gospel of John in which the words of Jesus were not understood by a Jewish pharisee, Nicodemus.

Jesus replied, "Very truly I tell you, no 1 can see the kingdom of God unless they are born over again." "How can someone be born when they are old?" Nicodemus asked. "Surely they cannot enter a 2d time into their female parent'south womb to be born!" Jesus answered, "Very truly I tell you, no 1 tin can enter the kingdom of God unless they are born of water and the Spirit."

—Gospel of John, John affiliate 3, verses 3–5, NIV[8]

The Gospel of John was written in Koine Greek, and the original text is cryptic which results in a double entendre that Nicodemus misunderstands. The word translated as once again is ἄνωθεν (ánōtʰen), which could mean either "over again", or "from to a higher place".[nine] The double entendre is a figure of speech that the gospel writer uses to create bewilderment or misunderstanding in the hearer; the misunderstanding is then clarified by either Jesus or the narrator. Nicodemus takes but the literal significant from Jesus's argument, while Jesus clarifies that he means more of a spiritual rebirth from above. English language translations have to choice one sense of the phrase or another; the NIV, Rex James Version, and Revised Version use "born once more", while the New Revised Standard Version[x] and the New English language Translation[xi] prefer the "born from above" translation.[12] Almost versions will note the alternative sense of the phrase anōthen in a footnote.

Edwyn Hoskyns argues that "born from to a higher place" is to be preferred as the fundamental significant and he drew attention to phrases such as "birth of the Spirit",[xiii] "birth from God",[14] but maintains that this necessarily carries with it an accent upon the newness of the life equally given by God himself.[xv]

The final utilise of the phrase occurs in the Offset Epistle of Peter, rendered in the Rex James Version as:

Seeing ye take purified your souls in obeying the truth through the Spirit unto unfeigned honey of the brethren, [run across that ye] love ane another with a pure eye fervently: / Beingness born over again, not of corruptible seed, simply of incorruptible, past the word of God, which liveth and abideth for ever.

—1 Peter 1:22-23[16]

Hither, the Greek word translated as "born once more" is ἀναγεγεννημένοι ( anagegennēménoi ).[17]

Interpretations [edit]

The traditional Jewish understanding of the promise of salvation is interpreted as being rooted in "the seed of Abraham"; that is, physical lineage from Abraham. Jesus explained to Nicodemus that this doctrine was in fault—that every person must have 2 births—natural birth of the physical trunk and some other of the h2o and the spirit.[eighteen] This discourse with Nicodemus established the Christian conventionalities that all man beings—whether Jew or Gentile—must exist "built-in again" of the spiritual seed of Christ. The Apostle Peter further reinforced this understanding in 1 Peter 1:23.[19] [17] The Cosmic Encyclopedia states that "[a] controversy existed in the primitive church over the estimation of the expression the seed of Abraham. Information technology is [the Campaigner Paul'south] educational activity in 1 instance that all who are Christ's past organized religion are Abraham's seed, and heirs according to hope. He is concerned, however, with the fact that the hope is not beingness fulfilled to the seed of Abraham (referring to the Jews)."[20]

Charles Hodge writes that "The subjective change wrought in the soul past the grace of God, is variously designated in Scripture" with terms such as new birth, resurrection, new life, new cosmos, renewing of the mind, dying to sin and living to righteousness, and translation from darkness to lite.[21]

Jesus used the "nascence" analogy in tracing spiritual newness of life to a divine beginning. Contemporary Christian theologians have provided explanations for "born from above" being a more accurate translation of the original Greek word transliterated anōthen. [22] Theologian Frank Stagg cites two reasons why the newer translation is significant:

  1. The emphasis "from above" (implying "from Sky") calls attending to the source of the "newness of life". Stagg writes that the discussion "again" does not include the source of the new kind of start;
  2. More than than personal improvement is needed. "a new destiny requires a new origin, and the new origin must be from God."[23]

An early instance of the term in its more than modernistic utilize appears in the sermons of John Wesley. In the sermon entitled A New Nascence he writes, "none can be holy unless he exist born again", and "except he be born again, none can be happy even in this world. For ... a homo should not be happy who is not holy." Besides, "I say, [a man] may be born again and and then become an heir of salvation." Wesley as well states infants who are baptized are born once again, but for adults it is different:

our church supposes, that all who are baptized in their infancy, are at the same time born again. ... But ... it is certain all of riper years, who are baptized, are non at the same fourth dimension born again.[24]

A Unitarian work called The Gospel Anchor noted in the 1830s that the phrase was not mentioned by the other Evangelists, nor by the Apostles except Peter. "Information technology was not regarded past any of the Evangelists merely John of sufficient importance to tape." It adds that without John, "we should hardly take known that it was necessary for i to be born once again." This suggests that "the text and context was meant to use to Nicodemus especially, and not to the world."[25]

Historicity [edit]

Scholars of historical Jesus, that is, attempting to ascertain how closely the stories of Jesus match the historical events they are based on, by and large treat Jesus'due south chat with Nicodemus in John iii with skepticism. It details what is presumably a private conversation betwixt Jesus and Nicodemus, with none of the disciples seemingly attending, making it unclear how a tape of this conversation was acquired. In improver, the conversation is recorded in no other ancient Christian source other than John and works based on John.[26] According to Bart Ehrman, the larger effect is that the same trouble English translations of the Bible take with the Greek ἄνωθεν (anōthen) is a problem in the Aramaic language every bit well: there is no unmarried give-and-take in Aramaic that means both "again" and "from above", still the chat rests on Nicodemus making this misunderstanding.[27] As the conversation was between two Jews in Jerusalem, where Aramaic was the native language, there is no reason to recollect that they'd have spoken in Greek.[26] This implies that even if based on a existent conversation, the author of John heavily modified it to include Greek wordplay and idiom.[26]

Denominational positions [edit]

Catholicism [edit]

Historically, the classic text from John 3 was consistently interpreted past the early on church fathers as a reference to baptism.[28] Modernistic Catholic interpreters have noted that the phrase 'born from above' or 'born again'[29] is clarified as 'beingness born of water and Spirit'.[30]

Catholic commentator John F. McHugh notes, "Rebirth, and the showtime of this new life, are said to come about ἐξ ὕδατος καὶ πνεύματος, of water and spirit. This phrase (without the article) refers to a rebirth which the early Church regarded every bit taking place through baptism."[31]

The Catechism of the Catholic Church (CCC) notes that the essential elements of Christian initiation are: "proclamation of the Word, acceptance of the Gospel entailing conversion, profession of faith, Baptism itself, and the outpouring of the Holy Spirit, and admission to Eucharistic communion."[32] Baptism gives the person the grace of forgiveness for all prior sins; it makes the newly baptized person a new creature and an adopted son of God;[33] it incorporates them into the Torso of Christ[34] and creates a sacramental bond of unity leaving an indelible marker on our souls.[35] "Incorporated into Christ by Baptism, the person baptized is configured to Christ. Baptism seals the Christian with the indelible spiritual mark (character) of his belonging to Christ. No sin can erase this mark, even if sin prevents Baptism from bearing the fruits of conservancy. Given in one case for all, Baptism cannot be repeated."[36] The Holy Spirit is involved with each aspect of the motility of grace. "The get-go work of the grace of the Holy Spirit is conversion. ... Moved by grace, man turns toward God and away from sin, thus accepting forgiveness and righteousness from on high."[37]

The Catholic Church also teaches that nether special circumstances the demand for water baptism tin be superseded by the Holy Spirit in a 'baptism of desire', such equally when catechumens die or are martyred prior to receiving baptism.[38]

Pope John Paul II wrote in Catechesi Tradendae about "the problem of children baptized in infancy [who] come for catechesis in the parish without receiving any other initiation into the faith and still without any explicit personal attachment to Jesus Christ.".[39] He noted that "being a Christian means saying 'yes' to Jesus Christ, but let us recall that this 'yes' has two levels: It consists of surrendering to the word of God and relying on it, but information technology likewise means, at a later stage, endeavoring to know better—and better the profound pregnant of this discussion."[40]

The modern expression beingness "born again" is really about the concept of "conversion".

The National Directory of Catechesis (published by the The states Conference of Cosmic Bishops, USCCB) defines conversion as, "the acceptance of a personal relationship with Christ, a sincere adherence to him, and a willingness to conform one's life to his."[41] To put it more simply "Conversion to Christ involves making a genuine commitment to him and a personal determination to follow him as his disciple."[41]

Echoing the writings of Pope John Paul II, the National Directory of Catechesis describes a new intervention required by our mod world chosen the "New Evangelization". The New Evangelization is directed to the Church herself, to the baptized who were never effectively evangelized before, to those who take never made a personal commitment to Christ and the Gospel, to those formed by the values of the secular civilization, to those who take lost a sense of faith, and to those who are alienated.[42]

Declan O'Sullivan, co-founder of the Cosmic Men'south Fellowship and knight of the Sovereign Military Order of Malta, wrote that the "New Evangelization emphasizes the personal encounter with Jesus Christ as a pre-condition for spreading the gospel. The built-in-again experience is not just an emotional, mystical high; the really important matter is what happened in the convert's life subsequently the moment or catamenia of radical change."[43]

Lutheranism [edit]

The Lutheran Church holds that "we are cleansed of our sins and born once more and renewed in Holy Baptism by the Holy Ghost. Only she as well teaches that whoever is baptized must, through daily contrition and repentance, drown The Quondam Adam and so that daily a new homo come forth and arise who walks before God in righteousness and purity forever. She teaches that whoever lives in sins later his baptism has again lost the grace of baptism."[44]

Moravianism [edit]

With regard to the New Nativity, the Moravian Church building holds that a personal conversion to Christianity is a joyful experience, in which the individual "accepts Christ equally Lord" after which religion "daily grows inside the person."[45] For Moravians, "Christ lived as a man because he wanted to provide a blueprint for time to come generations" and "a converted person could attempt to live in his image and daily become more similar Jesus."[45] As such, "heart religion" characterizes Moravian Christianity.[45] The Moravian Church building has historically emphasized evangelism, especially missionary work, to spread the faith.[46]

Anabaptism [edit]

Anabaptist denominations, such every bit the Mennonites, teach that "True faith entails a new birth, a spiritual regeneration past God's grace and power; 'believers' are those who take get the spiritual children of God."[47] In Anabaptist theology, the pathway to conservancy, is "marked not by a forensic understanding of conservancy by 'faith lonely', simply by the entire process off repentance, cocky-denial, religion rebirth and obedience."[47] Those who wish to tarry this path receive baptism later on the New Birth.[47]

Anglicanism [edit]

The phrase built-in once more is mentioned in the 39 Articles of the Anglican Church in article Xv, entitled "Of Christ alone without Sin". In role, it reads: "sin, equally South. John saith, was non in Him. Simply all nosotros the residual, although baptized and born again in Christ, nonetheless offend in many things: and if nosotros say we have no sin, we deceive ourselves, and the truth is not in united states of america."[48]

Although the phrase "baptized and built-in again in Christ" occurs in Commodity XV, the reference is conspicuously to the scripture passage in John 3:iii.[49]

Reformed [edit]

In Reformed theology, Holy Baptism is the sign and the seal of one's regeneration, which is of comfort to the laic.[l] The time of one's regeneration, all the same, is a mystery to oneself co-ordinate to the Canons of Dort.[50]

According to the Reformed churches being born again refers to "the inward working of the Spirit which induces the sinner to respond to the effectual call". According to the Westminster Shorter Catechism, Q 88, "the outward and ordinary means whereby Christ communicateth to u.s.a. the benefits of redemption are, his ordinances, especially the word, sacraments, and prayer; all of which are made effectual to the elect for conservancy."[51] Effectual calling is "the work of God'due south Spirit, whereby, convincing u.s. of our sin and misery, enlightening our minds in the knowledge of Christ, and renewing our wills, he doth persuade and enable us to cover Jesus Christ, freely offered to us in the gospel."[52] [53]

In Reformed theology, "regeneration precedes religion."[54] Samuel Storms writes that, "Calvinists insist that the sole cause of regeneration or existence built-in again is the volition of God. God first sovereignly and efficaciously regenerates, and only in consequence of that do we act. Therefore, the individual is passive in regeneration, neither preparing himself nor making himself receptive to what God will do. Regeneration is a change wrought in us by God, not an autonomous act performed by usa for ourselves."[55]

Quakerism [edit]

The Primal Yearly Meeting of Friends, a Holiness Quaker denomination, teaches that regeneration is the "divine work of initial salvation (Tit. three:5), or conversion, which involves the accompanying works of justification (Rom. 5:18) and adoption (Rom. 8:15, xvi)."[three] In regeneration, which occurs in the New Birth], there is a "transformation in the heart of the believer wherein he finds himself a new creation in Christ (II Cor. 5:17; Col. 1:27)."[3]

Following the New Birth, George Play tricks taught the possibility of "holiness of heart and life through the instantaneous baptism with the Holy Spirit subsequent to the new birth" (cf. Christian perfection).[56]

Methodism [edit]

In Methodism, the "new birth is necessary for salvation because it marks the motility toward holiness. That comes with faith."[i] John Wesley, held that the New Birth "is that great change which God works in the soul when he brings it into life, when he raises information technology from the death of sin to the life of righteousness."[58] [1] In the life of a Christian, the new birth is considered the kickoff work of grace.[59] In keeping with Wesleyan-Arminian covenant theology, the Articles of Faith, in Article XVII—Of Baptism, state that baptism is a "sign of regeneration or the new birth."[60] The Methodist Visitor in describing this doctrine, admonishes individuals: "'Ye must be built-in over again.' Yield to God that He may perform this work in and for you. Admit Him to your middle. 'Believe on the Lord Jesus Christ, and thou shalt be saved.'"[61] [62] Methodist theology teaches that the New Nascence contains two phases that occur together, justification and regeneration:[63]

Though these two phases of the new birth occur simultaneously, they are, in fact, two carve up and singled-out acts. Justification is that gracious and judicial human activity of God whereby a soul is granted complete absolution from all guilt and a full release from the penalty of sin (Romans iii:23-25). This act of divine grace is wrought past faith in the merits of our Lord and Saviour Jesus Christ (Romans 5:1). Regeneration is the impartation of divine life which is manifested in that radical alter in the moral character of man, from the love and life of sin to the dearest of God and the life of righteousness (2 Corinthians v:17; 1 Peter 1:23). ―Principles of Faith, Emmanuel Clan of Churches[63]

Baptists [edit]

Baptists teach that people are born again when they believe that Jesus died for their sin, and was buried, and rose again (i Cor 15:3-4), and that by believing/trusting in Jesus' death, burial and resurrection, eternal life shall be granted as a gift by God (John 3:14-sixteen, Acts 10:43, Romans six:23). Those who have been born over again, co-ordinate to Baptist teaching, know that they are "[children] of God considering the Holy Spirit witnesses to them that they are" (cf. assurance).[64]

Plymouth Brethren [edit]

The Plymouth Brethren teach that the New Nascence effects salvation and those who show that they have been born over again, repented, and take faith in the Scriptures are given the right paw of fellowship, later which they tin partake of the Lord's Supper.[65]

Pentecostalism [edit]

Holiness Pentecostals historically teach the new birth (showtime work of grace), unabridged sanctification (second work of grace) and baptism with the Holy Spirit, equally evidenced by glossolalia, as the third piece of work of grace.[66] [67] The New Birth, according to Pentecostal teaching, imparts "spiritual life".[4]

Jehovah's Witnesses [edit]

Jehovah's Witnesses believe that individuals do not have the power to choose to be born again, simply that God calls and selects his followers "from above".[68] Only those belonging to the "144,000" are considered to be born again.[69] [70]

The Church of Jesus Christ of Latter-solar day Saints [edit]

The Book of Mormon emphasizes the need for everyone to be reborn of God.[71]

Disagreements between denominations [edit]

The term "built-in again" is used past several Christian denominations, just there are disagreements on what the term means, and whether members of other denominations are justified in claiming to be built-in-again Christians.

Catholic Answers says:

Catholics should ask [Evangelical] Protestants, "Are you lot born again—the way the Bible understands that concept?" If the Evangelical has not been properly water baptized, he has not been born once more "the Bible way," regardless of what he may retrieve.[72]

On the other hand, an Evangelical site argues:

Another of many examples is the Catholic who claims he also is "born over again." ... However, what the committed Catholic ways is that he received his spiritual birth when he was baptized—either as an infant or when as an adult he converted to Catholicism. That'south not what Jesus meant when He told Nicodemus he "must exist born again."[73] The deliberate adoption of biblical terms which accept unlike meanings for Catholics has get an constructive tool in Rome'south ecumenical agenda.[74]

The Reformed view of regeneration may be fix apart from other outlooks in at least two means.

Outset, classical Roman Catholicism teaches that regeneration occurs at baptism, a view known as baptismal regeneration. Reformed theology has insisted that regeneration may take identify at whatever time in a person's life, even in the womb. It is not somehow the automatic result of baptism. Second, it is common for many other evangelical branches of the church to speak of repentance and faith leading to regeneration (i.due east., people are born again only after they exercise saving religion). Past contrast, Reformed theology teaches that original sin and total depravity deprive all people of the moral ability and will to exercise saving faith. ... Regeneration is entirely the work of God the Holy Spirit - we can do cipher on our own to obtain it. God alone raises the elect from spiritual death to new life in Christ.[75] [76]

History and usage [edit]

Historically, Christianity has used diverse metaphors to depict its rite of initiation, that is, spiritual regeneration via the sacrament of baptism by the power of the h2o and the spirit. This remains the common agreement in near of Christendom, held, for example, in Roman Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, Lutheranism,[44] Anglicanism,[77] and in other celebrated branches of Protestantism. However, sometime later the Reformation, Evangelicalism attributed greater significance to the expression born over again [78] as an experience of religious conversion,[79] symbolized by deep-h2o baptism, and rooted in a commitment to one'due south own personal organized religion in Jesus Christ for salvation. This same belief is, historically, also an integral part of Methodist doctrine,[80] [81] and is connected with the doctrine of Justification.[82]

According to Encyclopædia Britannica:

'Rebirth' has often been identified with a definite, temporally datable form of 'conversion'. ... With the voluntaristic type, rebirth is expressed in a new alignment of the volition, in the liberation of new capabilities and powers that were hitherto undeveloped in the person concerned. With the intellectual blazon, it leads to an activation of the capabilities for agreement, to the breakthrough of a "vision". With others information technology leads to the discovery of an unexpected beauty in the order of nature or to the discovery of the mysterious meaning of history. With however others it leads to a new vision of the moral life and its orders, to a selfless realization of dear of neighbour. ... each person affected perceives his life in Christ at whatsoever given time as "newness of life."[83]

According to J. Gordon Melton:

Built-in again is a phrase used past many Protestants to describe the miracle of gaining faith in Jesus Christ. It is an experience when everything they have been taught as Christians becomes real, and they develop a straight and personal relationship with God.[84]

Co-ordinate to Andrew Purves and Charles Partee:

Sometimes the phrase seems to exist judgmental, making a distinction between genuine and nominal Christians. Sometimes ... descriptive, like the distinction between liberal and conservative Christians. Occasionally, the phrase seems historic, like the sectionalization between Catholic and Protestant Christians. ... [the term] commonly includes the notion of human pick in salvation and excludes a view of divine election by grace alone.[85]

The term born again has become widely associated with the evangelical Christian renewal since the late 1960s, beginning in the United States then around the world. Associated peradventure initially with Jesus People and the Christian counterculture, built-in once again came to refer to a conversion feel, accepting Jesus Christ as lord and savior in society to be saved from hell and given eternal life with God in heaven, and was increasingly used every bit a term to identify devout believers.[12] Past the mid-1970s, born again Christians were increasingly referred to in the mainstream media as part of the built-in once again movement.

In 1976, Watergate conspirator Chuck Colson's volume Born Over again gained international discover. Fourth dimension magazine named him "Ane of the 25 most influential Evangelicals in America."[86] The term was sufficiently prevalent so that during the twelvemonth's presidential campaign, Autonomous party nominee Jimmy Carter described himself as "built-in again" in the first Playboy magazine interview of an American presidential candidate.

Colson describes his path to organized religion in conjunction with his criminal imprisonment and played a significant role in solidifying the "born again" identity as a cultural construct in the US. He writes that his spiritual experience followed considerable struggle and hesitancy to accept a "personal encounter with God." He recalls:

while I sat solitary staring at the bounding main I love, words I had not been sure I could understand or say fell from my lips: "Lord Jesus, I believe in You. I accept You lot. Delight come into my life. I commit it to You." With these few words...came a sureness of mind that matched the depth of feeling in my heart. There came something more: strength and placidity, a wonderful new assurance about life, a fresh perception of myself in the world effectually me.[87]

Jimmy Carter was the first President of the U.s. to publicly declare that he was born-again, in 1976.[88] By the 1980 campaign, all three major candidates stated that they had been born once again.[89]

Sider and Knippers[90] land that "Ronald Reagan'due south election that fall [was] aided past the votes of 61% of 'born-again' white Protestants."

The Gallup Organization reported that "In 2003, 42% of U.South. adults said they were built-in-again or evangelical; the 2004 per centum is 41%" and that, "Black Americans are far more than probable to identify themselves every bit born-again or evangelical, with 63% of blacks saying they are born-once more, compared with 39% of white Americans. Republicans are far more likely to say they are born-again (52%) than Democrats (36%) or independents (32%)."[91]

The Oxford Handbook of Religion and American Politics, referring to several studies, reports "that 'born-again' identification is associated with lower support for authorities anti-poverty programs." It also notes that "self-reported built-in-again" Christianity, "strongly shapes attitudes towards economical policy."[92]

Names which have been inspired by the term [edit]

The thought of "rebirth in Christ" has inspired[93] some common European forenames: French René/Renée, Dutch Renaat/Renate, Italian, Castilian, Portuguese and Croation Renato/Renata, Latin Renatus/Renata, all of which mean "reborn", "born again".[94]

Statistics [edit]

The Oxford Handbook of Organized religion and American Politics notes: "The GSS ... has asked a born-over again question on three occasions ... 'Would y'all say you take been 'born again' or have had a 'born-again' experience?" The Handbook says that "Evangelical, black, and Latino Protestants tend to respond similarly, with nearly two-thirds of each group answering in the affirmative. In contrast, but well-nigh ane third of mainline Protestants and i sixth of Catholics (Anglo and Latino) claim a born-again experience." Nevertheless, the handbook suggests that "born-again questions are poor measures even for capturing evangelical respondents. ... it is likely that people who report a born-once more feel also claim it as an identity."[95]

See besides [edit]

  • Altar telephone call – Tradition in some Christian churches
  • Baptismal regeneration – Doctrines held by major Christian denomination
  • Born-over again virgin – Person who commits to abstinence after having had sexual intercourse
  • Child dedication – Human activity of consecration of children
  • Jesus movement – Former evangelical Christian movement
  • Dvija – Twice-built-in status of Hindu male person later on Upanayana
  • Evangelism – Preaching the Gospel of Jesus Christ
  • Monergism – View inside Christian theology
  • Sinner'due south prayer – Evangelical Christian term referring to any prayer of repentance

References [edit]

  1. ^ a b c Joyner, F. Belton (2007). United Methodist Questions, United Methodist Answers: Exploring Christian Organized religion. Westminster John Knox Press. p. 39. ISBN9780664230395 . Retrieved 10 April 2014. The new birth is necessary for salvation because it marks the motility toward holiness. That comes with faith.
  2. ^ Cathcart, William (1883). The Baptist Encyclopaedia: A Dictionary of the Doctrines, Ordinances ... of the General History of the Baptist Denomination in All Lands, with Numerous Biographical Sketches...& a Supplement. L. H. Everts. p. 834.
  3. ^ a b c Manual of Faith and Practice of Central Yearly Meeting of Friends. Central Yearly Meeting of Friends. 2018. p. 26.
  4. ^ a b Wood, William W. (1965). Culture and Personality Aspects of the Pentecostal Holiness Organized religion. Mouton & Company. p. 18. ISBN978-iii-xi-204424-vii.
  5. ^ a b Bornstein, Erica (2005). The spirit of evolution: Protestant NGOs, morality, and economic science in Zimbabwe. Stanford University Printing. ISBN9780804753364 . Retrieved xxx July 2011. A senior staff member in World Vision's California office elaborated on the importance of beingness "built-in once again," emphasizing a fundamental "relationship" between individuals and Jesus Christ: "...the importance of a personal relationship with Christ [is] that information technology'south not just a affair of going to Christ or existence baptized when yous are an infant. Nosotros believe that people demand to exist regenerated. They need a spiritual rebirth. The demand to be born over again. ...You must be born once again before yous can see, or enter, the Kingdom of Heaven."
  6. ^ a b Lever, A. B. (2007). And God Said... ISBN9781604771152 . Retrieved thirty July 2011. From speaking to other Christians I know that the stardom of a born again believer is a personal experience of God that leads to a personal human relationship with Him.
  7. ^ Cost, Robert One thousand. (1993). Beyond Born Once more: Toward Evangelical Maturity. Wildside Press. ISBN9781434477484 . Retrieved 30 July 2011. I have a personal relationship with Jesus Christ.
  8. ^ John 3:3-five
  9. ^ Danker, Frederick Westward., et al, A Greek-English Lexicon of the New Attestation and Other Early on Christian Literature, tertiary ed (Chicago: Academy of Chicago,2010), 92. Specifically see the first (from above) and fourth (again, afresh) meanings.
  10. ^ Jn 3:three NET
  11. ^ Jn three:3 NET
  12. ^ a b Mullen, MS., in Kurian, GT., The Encyclopedia of Christian Civilization, J. Wiley & Sons, 2012, p. 302.
  13. ^ Jn ane:5
  14. ^ cf. Jn 1:12-13; 1Jn 2:29, three:9, iv:7, 5:18
  15. ^ Hoskyns, Sir Edwyn C. and Davy, F.N.(ed), The Fourth Gospel, Faber & Faber 2nd ed. 1947, pp. 211,212
  16. ^ 1Peter 1:22-23
  17. ^ a b Fisichella, SJ., Taking Abroad the Veil: To Meet Beyond the Curtain of Illusion, iUniverse, 2003, pp. 55-56.
  18. ^ Emmons, Samuel B. A Bible Lexicon. BiblioLife, 2008. ISBN 978-0-554-89108-eight.
  19. ^ 1Peter ane:23
  20. ^ Driscoll, James F. "Divine Hope (in Scripture)". The Cosmic Encyclopedia. Vol. 12. New York: Robert Appleton Company, 1911. 15 Nov 2009.[one]
  21. ^ "Systematic Theology - Volume Iii - Christian Classics Ethereal Library". www.ccel.org . Retrieved 11 September 2019.
  22. ^ The New Testament Greek Lexicon. 30 July 2009.
  23. ^ Stagg, Evelyn and Frank. Woman in the World of Jesus. Philadelphia: Westminster Press, 1978. ISBN 0-664-24195-six
  24. ^ Wesley, J., The works of the Reverend John Wesley, Methodist Episcopal Church, 1831, pp. 405–406.
  25. ^ LeFevre, CF. and Williamson, ID., The Gospel ballast. Troy, NY, 1831–32, p. 66. [2]
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External links [edit]

  • The New Nascency, John Wesley, sermon No. 45. Wesley'southward teaching on being born over again, and statement that it is fundamental to Christianity.

whitneypubset.blogspot.com

Source: https://en.wikipedia.org/wiki/Born_again

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